BLACK, HISTORY, Haslip-Viera, Ortiz, de, Montellano, and Barbour





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Olmecs, South, Tenochtitlan, Mayans, Aztec, Rubber, Ball, Game

Mayan Ball Player
Mayan I Court
Mayan Ball Player

There was a sacred ball game that was played by the Olmecs which was later passed on to the Mayans and Aztecs. The rubber ball they played with, weighed as much as 3 and half pounds. This sacred ball game had religious significance and an important part of community rituals.


This game was first played, by the Olmecs. It spread over the centuries to the inhabitants of Tenochtitlan (Now Mexico City), Toltecs, then passed on to the Mayas and Aztecs. In Aztec times the game was known as Tlachti. Among the Mayas, the game was known as Pok-Ta-Pok. In the City of Tenochtitlan, there are capital letter (I) shaped courts, with stone rings, this is where the sacred game was played.


Two teams would face each other over a line drawn across the centre of the court between two giant side walls. The object of the game was to knock the rubber ball into the opposing team's court. The players bounced the ball off the walls, and hit it only with their hips, knees or elbows.

Olmec, Mande, Africans, Nubians, Haslip-Viera, Dauphine, King

Haslip-Viera, Ortiz de Montellano and Barbour (1997) have argued that Olmec civilization was not influenced by Africans and therefore Afrocentrism should have no standing in higher education, but in fact it can be illustrated that the facial types associated with the Olmec people and Meroitic people are identical;


and that Olmec figurines such as the Tuxtla statuette excavation are inscribed with African writing used by the Mande people of West Africa. (Wiener, 1922; Winters, 1979 , of Manding writing provide the "absolute proof " recovered by archaeologists from "controlled excavations in the New World" demanded by Haslip-Viera, Ortiz de Montellano and Barbour (1997: 419) to "proof"/confirm Olmec and African contact. The Olmec spoke a variety of the Mande language, which is still spoken in West Africa today.


Obafemi Martin
Senegalise Players
Roger Milla

Haslip-Viera, Ortiz de Montellano and Barbour (1997: 419, 423-25) argue that the claims of the Afrocentrists claims that the Olmecs were Africans, must be rejected because 1) the Olmecs do not look like Nubians, and 2) the absence of an African artifact recovered from an archaeological excavation. These authors are wrong on both counts, there are numerous resemblance between the ancient Olmec people and ancient Nubians, and an African artifact: Manding writing, is engraved on many Olmec artifacts discovered during archaeological excavation (Winters, 1979, 1997)



Haslip-Viera, Ortiz de Montellano and Barbour (1997) argue that the Olmecs could not have been Nubians or Kushites of the Napata-Meroe civilization, as claimed by van Sertima (1976) because the Olmec civilization preceded the civilization of the Kushites by hundreds of years. They also claim that the Olmecs had flat noses, while the Nubians had "thinner noses" because they lived in the desert (Haslip-Viera, Ortiz de Montellano & Barbour, 1997:42


This view is false. The ancient Nubians like African- Americans today were not monolithic, they had different hues of skin, facial features and nose shapes (Keita, 1996: 104). This is evident in from the wall-painting from the tomb-chapel of Sebekhotep at Thebes, c.1400 BC, which show Nubians, of different types bringing rings of gold, incense and other luxury items to the Egyptian Pharaoh (Taylor, 1991).

Yaya Toure

The Written Record of the Voyage of 1524 of Giovanni da Verrazano as recorded in a letter to Francis I, King of France, July 8th, 1524 A.D., (The Black Carolina Indians).


[Adapted from a translation by Susan Tarrow of the Cellere Codex, in Lawrence C. Wroth, ed., The Voyages of Giovanni da Verrazzano, 1524-1528 (Yale, 1970), pp. 133-143]. Since the storm that we encountered in the northern regions, Most Serene King, I have not written to tell Your Majesty of what happened to the four ships which you sent over the Ocean to explore new lands, as I thought that you had already been informed of everything--how we were forced by the fury of the winds to return in distress to Brittany with only the Normandy and the Dauphine, and that after undergoing repairs there, began our voyage with these two ships, equipped for war, following the coasts of Spain, Your Most Serene Majesty will have heard; and then according to our new plan, we continued the original voyage with only the Dauphine; now on our return from this voyage I will tell Your Majesty of what we found.

San Francisco Indians

We set sail with the Dauphine from the deserted rock near the Island of Madeira, which belongs to the Most Serene King of Portugal on the 17th day of January last;


we had fifty men, and were provided with food for eight months, with arms and other articles of war, and naval munitions;


we sailed westward on the gentle breath of a light easterly wind. In 25 days we covered eight hundred leagues. On the 24th day of February we went through a storm as violent as ever sailing man encountered.


We were delivered from it with the divine help and goodness of the ship, whose glorious name and happy destiny enabled her to endure the violent waves of the sea. We continued on our westerly course keeping rather to the north.


In another 25 days we sailed more than four hundred leagues where there appeared a new land which had never been seen before by any man, either Ancient or modern. At first it appeared to be rather low-lying; having approached within a quarter of a league, we realized that it was inhabited, for huge fires had been built on the seashore. We saw that the land stretched southward, and coasted along it in search of some port where we might anchor the ship and investigate the nature of the land, but in fifty leagues we found no harbor or place where we could stop with the ship.


Voyage, of 1524 A.D., of Giovanni da, Verrazano, America, Ship



Seeing that the land continued to the south we decided to turn and skirt it toward the north, where we found the land we had sighted earlier.


So we anchored off the coast and sent the small boat in to land. We had seen many people coming to the seashore, but they fled when they saw us approaching;


several times they stopped and turned around to look at us in great wonderment.


We reassured them with various signs, and some of them came up, showing great delight at seeing us and marveling at our clothes, appearance, and our whiteness;


they showed us by various signs where we could most easily secure the boat, and offered us some of their food. We were on land, and I shall now tell Your Majesty briefly what we were able to learn of their life and customs.


They go completely naked except that around their loins they wear skins of small animals like martens, with a narrow belt of grass around the body, to which they tie various tails of other animals which hang down to the knees;


the rest of the body is bare, and so is the head. Some of them wear garlands of birds’ feathers.


They are dark in color (comment: some use the word Black, it's up to the translator, who is often-times a racist Albino.


[End comment]), not unlike the Ethiopians, with thick black hair, not very long, tied back behind the head like a small tail.


As for the physique of these men, they are well proportioned, of medium height, a little taller than we are.


They have broad chests, strong arms, and the legs and other parts of the body are well composed.


There is nothing else, except that they tend to be rather broad in the face:


but not all, for we saw many with angular faces.


They have big black eyes, and an attentive and open look.


They are not very strong, but they have a sharp cunning, and are agile and swift runners.


From what we could tell from observation, in the last two respects they resemble the Orientals, particularly those from the farthest Sinarian regions.


We could not learn the details of the life and customs of these people because of the short time we spent on land, due to the fact that there were few men, and the ship was anchored on the high seas.


Not far from these people, we found others on the shore whose way of life we think is similar.